It is on the tip of my tongue - but must wait there for another day. “Christ is Risen!” we greet one another for the fifty days of the Paschal (Easter) season. One responds, “He is Risen Indeed!”
For Orthodox Christians, Lent ended on Friday, March 30. (However, the fasting continues and intensifies for Holy Week.) Saturday the 31st was ‘Lazarus Saturday’ when Lazarus was raised from the dead. Sunday we shared Palm Sunday with the West, calling it ‘Christ’s Entry into Jerusalem’. The Easter baskets will soon be prepared in order to be blessed. All the special treats we haven’t eaten all Lent will be there; for the Russians it is kulich - for converts it may be Krispy Kreme donuts. The Paschal Liturgy begins at 11:30pm tonight in a dark church, in the tomb - and our six year old gets to stay up almost all night! The music is unique to that one feast day - we wait all year to hear the familiar melodies.
And on Pascha, instead of the priest’s sermon, we hear the Paschal sermon of St John Chrysostom, first delivered 1600 years ago. It is read aloud in every Orthodox Christian parish on the morning of the Great and Holy Pascha of Jesus Christ. (That’s at about 1am).
According to the tradition of the Church, no one sits during the reading of St John's sermon, but all stand and listen with attentiveness. Saints don't have angst about copyright, so copy and use with abandon.
Paschal sermon of St. John Chrysostom
If any man be devout and loveth God,
Let him enjoy this fair and radiant triumphal feast!
If any man be a wise servant,
Let him rejoicing enter into the joy of his Lord.
If any have laboured long in fasting,
Let him how receive his recompense.
If any have wrought from the first hour,
Let him today receive his just reward.
If any have come at the third hour,
Let him with thankfulness keep the feast.
If any have arrived at the sixth hour,
Let him have no misgivings;
Because he shall in nowise be deprived therefore.
If any have delayed until the ninth hour,
Let him draw near, fearing nothing.
And if any have tarried even until the eleventh hour,
Let him, also, be not alarmed at his tardiness.
For the Lord, who is jealous of his honour,
Will accept the last even as the first.
He giveth rest unto him who cometh at the eleventh hour,
Even as unto him who hath wrought from the first hour.
And He showeth mercy upon the last,
And careth for the first;
And to the one He giveth,
And upon the other He bestoweth gifts.
And He both accepteth the deeds,
And welcometh the intention,
And honoureth the acts and praises the offering.
Wherefore, enter ye all into the joy of your Lord;
Receive your reward,
Both the first, and likewise the second.
You rich and poor together, hold high festival!
You sober and you heedless, honour the day!
Rejoice today, both you who have fasted
And you who have disregarded the fast.
The table is full-laden; feast ye all sumptuously.
The calf is fatted; let no one go hungry away.
Enjoy ye all the feast of faith:
Receive ye all the riches of loving-kindness.
Let no one bewail his poverty,
For the universal Kingdom has been revealed.
Let no one weep for his iniquities,
For pardon has shown forth from the grave.
Let no one fear death,
For the Saviour's death has set us free.
He that was held prisoner of it has annihilated it.
By descending into Hell, He made Hell captive.
He embittered it when it tasted of His flesh.
And Isaiah, foretelling this, did cry:
Hell, said he, was embittered
When it encountered Thee in the lower regions.
It was embittered, for it was abolished.
It was embittered, for it was mocked.
It was embittered, for it was slain.
It was embittered, for it was overthrown.
It was embittered, for it was fettered in chains.
It took a body, and met God face to face.
It took earth, and encountered Heaven.
It took that which was seen, and fell upon the unseen.
O Death, where is thy sting?
O Hell, where is thy victory?
Christ is risen, and thou art overthrown!
Christ is risen, and the demons are fallen!
Christ is risen, and the angels rejoice!
Christ is risen, and life reigns!
Christ is risen, and not one dead remains in the grave.
For Christ, being risen from the dead,
Is become the first-fruits of those who have fallen asleep.
To Him be glory and dominion
Unto ages of ages.
Amen.
As of April 8, 2007, Christ is Risen!
Beth
Comments