It has been, perhaps unsurprisingly, a very Lewisian weekend. A good friend, Rev. Dr. Michael Ward, visited our family and we all ventured to see the new film release, Prince Caspian. In general, I am an unshakeable purist as far as cinematic “adaptations” go: virtually no book I have loved has ever been improved by screenwriters in the transition from page to screen. Whether it be Austen, Lewis, Tolkien, or Dickens, the Faustian bargain of exchanging word for image has always been disappointing, and at times, infuriating. It only gets worse when quite modest (at best) screenwriters and directors put their stamp on exquisite dialogue and plot. With all that admitted, and in many instances replicated in the case of Prince Caspian, this film satisfies the viewer more than The Lion, the Witch, and the Wardrobe.
Perhaps The Lion on screen wrestled viewers sufficiently away from the book to allow an even greater freedom for future Narnia Chronicles. Indeed, all of Prince Caspian’s variations and permutations suggested the original book but obviously did not feel obliged to it. The additions to plot and dialogue echo, in a sense, the classical tradition of retelling by authors and playwrights who really had no strong fidelity to an original, authorized, version. Homer’s Iliad and Sophocles’ Oedipus all benefited – and suffered – from successive retellings. Has Narnia become so mythic as to join the stockpile of characters and plots who can all be, within reason, reconfigured for a given version? Will its flexibility mean resilience and continued imaginative power? Perhaps, and purists such as myself would do well to avoid an Ossified Version that crosses all genres. Moreover, it was a powerful and violent film. It was martial from the word “go”, with early battles leading to ever greater and more massive final battles; its character development depended on conflict to an almost absurd degree (e.g. Caspian and Peter in a perpetual adolescent battle of ego’s). Yet, and again yet, the fundamentals of belief in redemption against all hope and the absolute power of the Lord of heaven and earth (and water) made for a highly thrilling story.
Even more satisfying on Narnia was Dr. Ward’s recent talk on C. S. Lewis at “Socrates in the City” in New York, a fantastic outfit run by Eric Metaxas. Dr. Ward is a scholar, who through decades of love for the Narnia tales, first discerned an astonishing depth to Lewis’s “childrens” books. OUP was so taken by his discovery about Narnia that they published his dissertation on the Chronicles in the book Planet Narnia, which details the way in which C.S. Lewis used an imaginative conception from the Middle Ages to create the governing scheme for all seven Chronicles. In short, no one for fifty years had seen, before Dr. Ward, the manner in which a medieval conception of the cosmos as articulated in their astronomy – and taught by Lewis for decades as a scholar – made for that perfect number seven in Lewis’s books. Nor had anyone seen the way in which the seven planets gave the very atmosphere of each of the Narnia books. For more, read the book (or visit www.planetnarnia.com), as the author does a masterful job in explaining why the Chronicles are far more than bald Christian allegories. By Jove!
Nicodemus
Recent Comments